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philippians 3:10 sermon notes

And as we enter into the fellowship of the sufferings of Jesus, our views of sin will become more keen and clear, and also bring along with them a more painful emotion than could otherwise be ours. These He could have broken, but there were other cords, and of how strong, that bound Him there. The fabric which its Divine Architect meant to rest upon a group of pillars cannot be safely rested, even by a man of genius, upon one. (1)The righteousness of Christ was perfect in its universality, motive, duration, spirituality. In the motives which prompted to it. (4) In the matter and form and nature of His suffering He surpassed us. St. Paul, being thus sure of the resurrection as a fact, was not embarrassed by an a priori doctrine forbidding him to ignore it. We know a person when we recognize him: and to this extent we know the queen, because we have seen her, and so by a Divine illumination we must know Christ who He is and what He was.2. It extinguishes our love for the world.III. This should teach us patience, watchfulness, continued looking unto Jesus.3. FELLOWSHIP WITH CHRIST IN HIS SUFFERINGS. Yes, to those who have mistaken what religion is, to the selfish, the cowardly, and the slothful, whose religion is only a device for getting to heaven as comfortably as they can.II. (6)The forsaken. Margaret, the younger martyr, stands bound, a fair sacrifice, near by the shore. )Being made conformable unto His deathR. One is our wider outlook. It is not the speculative knowledge that devils have, nor mere historical knowledge, but such as a hungry man has when he eats, and a thirsty man when he drinks. When I first see Christ linked to me by the bonds of God's everlasting covenant, then faith begins its work within me; then, the first utter dislike to sin, as sin, is bred in my heart.3. (2) To expiate the guilt of sin: to conform to this we must repent, believe, and accept His salvation fully, and seek the salvation of others.4. (c) That the moral law of God is a transcript of His own character, and as such, must be vindicated in all its honours and claims. ; Galatians 2:20; Ephesians 2:5; Colossians 2:12). When the will has been so fully yielded that God has been able to work out His own purpose in us, and to reveal His Son in us, then may it one day come to our turn to exclaim with St. Paul, "I have finished my course."3. (Canon Liddon. He was forsaken in order that you and I might not be forsaken. He was almost bald, bow-legged; a somewhat hooked nose and bushy eyebrows. He smilingly replied, "They may kill me if they will love Jesus. M. H. H. Aitken, M. He "was holy, harmless," etc. A SHARE OF CHRIST'S SUFFERINGS THE CONDITION OF A SHARE IN HIS RESURRECTION. It is occupied by groups of weeping spectators. Now we see what is meant by this fellowship. Thank God our thirst shall never be what His was. (b) He looks on man as a guilty being and on God as a righteous judge. pt 2 sermon notes #3 They That Mourn. (Dean Vaughan. When first the Holy Spirit convinces of the hatefulness of sin.2. Often in the course of mighty calamities the chief sufferer endures less than those who pity him. If, then, God has made a new creature in Christ Jesus, He has provided for it an element and gratification for its spiritual desires. The Captain of our salvation was made perfect through them; so must we be. The conflict with sin is carried on at the surface, and also very much beneath the surface — even in the region where the two wills, the old and the new, are ever struggling and wrestling for the mastery; and sometimes its more terrible paroxysms seem to penetrate, and shake, and threaten to carry away the whole man: but there is an inner depth, in which the peace which passeth understanding has its hold and reign: and there, in that centre of his being, is this death to sin going on. There is conformity —1. Nay, there is this compensation, that real suffering drives out imaginary, and where the lot is that of want or anguish the distresses of mere sentiment are excluded. (2) From sympathy with the distressed. Even so, while there never was a time that the will of the Man Christ Jesus was opposed to the will of the Father, yet there was a time when its obedience was not completed, and thus He learnt obedience by the things which He suffered. FELLOWSHIP WITH CHRIST GENERALLY.1. )The fellowship of Christ's sufferingsDean Vaughan.I. All the means of Christian growth are dependent upon it (Ephesians 4:7-14). Not by entailing suffering on Himself, or courting it for its own sake. The conflict with sin is carried on at the surface, and also very much beneath the surface — even in the region where the two wills, the old and the new, are ever struggling and wrestling for the mastery; and sometimes its more terrible paroxysms seem to penetrate, and shake, and threaten to carry away the whole man: but there is an inner depth, in which the peace which passeth understanding has its hold and reign: and there, in that centre of his being, is this death to sin going on. This Christ knew well in Gethsemane and on the cross, when He complained of spiritual desertion, and similar sufferings are experienced by believers when the light of God's countenance is obscured.II. The heart felt experience of what is said to be known (Colossians 2:12-13; Colossians 3:1; Ephesians 2:4-57, corresponding to what the resurrection meant for Christ. He, too, would reach the crown through the Cross, remembering that "it is enough for the disciple to be as his Master." Christ never was sick or unwell. Shall we dare to stretch out our trembling hand to grasp His cup?I. (2) The poor may have fellowship with Him who had not where to lay His head. The pains of life are as various as bodies and souls. As the strongest and most endearing motive to holiness of life — "constraining us."3. But when in the depth of the valley of humiliation Christ was ever awake to each particular of His great load of woe, and when they offered Him the stupefying potion He put it from Him. When the Christian leans to his own understanding he mistakes his way at noonday, but when he gives himself up to be led by Christ as a blind man, he is conducted in a way he knew not, and blesses the Lord who has given him counsel. We all know this by report, the Christian knows it by experience. We do not believe in the creed as a whole, because we believe in Christ's intercession. Philosophy had not quite expended itself in these vapid platitudes, but the chief ground of comfort was reserved for the last. Paul wished to be raised in the scale of being, and he knew that he could not have Christ's holiness without Christ's sadness, His grace without His grief. The resurrection as a fact operates upon the intellect and gives assurance of truth; as a doctrine it deepens the truth and touches consciences and expresses reconciliation with God; as a type, we rising from the dead and walking with Christ — that is the developed experience of the Christian man in the life of God. (1) As a witness for truth; and we must conform ourselves to this by acknowledging the reality and Divine original of truth thus attested. If we learn what it is to be conformed to the image of His death, as our wilfulness and waywardness learn to submit themselves to the gentle discipline of suffering, and if in each fresh cross we find a fresh revelation of the loving will of the Father, how calm, how resurrection-like our lives must needs become!(W. ITS REWARD.1. Nay, there is this compensation, that real suffering drives out imaginary, and where the lot is that of want or anguish the distresses of mere sentiment are excluded. A little further on in their history, and the power of the risen Christ has come down in the flood tide of Pentecost, and what a change is wrought. Oh to be partakers with Christ in the glory of that last cry, which is the triumphant issue of suffering. 1. To Him the Spirit was given without measure for the perfect fulfilment of all His offices; and because we are sons, God hath sent forth the Spirit of His Son into our hearts. Now, here the certainty that Jesus Christ arose from the dead asserts what St. Paul calls its "power," for when Jesus Christ was crucified it might have seemed — it did seem — that the sun of God's justice had gone down, that while all the Vices were being feasted and crowned in Rome, all the Virtues could be crucified with impunity in Jerusalem. But where were they meantime? As a suitable pattern for imitation, which is the meaning here.I. We are not here to understand a participation in those He endured as the substitute for sinners, although in a certain sense we do share them, and that not only in the sense of enjoying their advantages. (c) Faith. It represents the principles which lie at the foundation of God's moral character and government, and are most vitally connected with man's hopes as a guilty and helpless being. We can add nothing. In the motives which prompted to it. A. (1) To learn religion in all the power and parts of it is to learn Christ (Ephesians 4:20-24). This is explained by the following clause.1. It knows, because it feels; it ascertains, not because it studies, but because it enjoys union, and possesses the righteousness of God through faith. The fabric which its Divine Architect meant to rest upon a group of pillars cannot be safely rested, even by a man of genius, upon one. The devils have it but are not better for it, and a man may be sound in his ideas about these things without caring an atom for them.2. The same pangs that shot through my Saviour's heart are become mine, and I am a partaker with Him. (1) In all their bitterness they were foreseen, whereas ours are hidden, and come in drops only. Can I have fellowship in that? (a) He acquiesces in them as essential and worthy of God. Every heart knows its own bitterness. "What see you yonder?" Then assuredly the saddest mystery about it is that it should ever have been given us at all. Pressing Toward the Goal. This was a strange desire, one which few of us would entertain. Silently it passes the bounds of the unseen land; and the gate which opens to admit it to this is a gate of tears and moans. M. H. H. Aitken, M. Shall we dare to stretch out our trembling hand to grasp His cup?I. It will never die of its own accord, or of disease. And so it is with true believers. IN RELATION TO SIN. In —(1)Unbelief. And this fellowship may also be considered —1. In the possession of the Spirit. )The fellowship of Christ's sufferingsDean Vaughan.I. Every heart knows its own bitterness. It was not the brute force of the soldiers, nor the mandate of the governor, nor even the cruel nails that fastened Him to the tree. (1) Not in His atoning sufferings. The state of the world around them, drunkenness, Sabbath profanation, etc., must be peculiarly afflictive. )Fellowship with suffering longed forS. If he loves overmuch, it is not love that suffers, but conscientiousness. It was in this sort of life that trouble met Him (2 Corinthians 6:5). When I feel and know that the blood of Jesus Christ cleanseth me from sin I have the highest kind of this fellowship. No; in our Christian life, Christ is first and midst and last: and no mere moral strength or determination can be reckoned on as accessory to Him in his great work. Religion does not consist in the use of means; the ordinances of religion are only the means of leading the soul to God and holiness, of being conformable to Christ's death.(R. Love cannot clasp all it yearns for in its bosom, without first suffering for it. These He could have broken, but there were other cords, and of how strong, that bound Him there. Pope. (7)The agonized; and(8)The dying.II. They are ours because Christ suffered in our room and stead. And when He did rise, He redeemed the pledge which He had given to His disciples and to the world. A. And so it is with true believers. BUT HERE WE TOUCH A POINT WHERE WE MAY ENTER INTO THE FELLOWSHIP OF HIS SUFFERINGS. There was no cross in the garden; nor does the prospect of suffering explain the agony there; nor the endurance His cry. Conformity to Christ's death is the deep calm of indifference to sin with all its allurements, ever setting in together with and over against the conflict. (c) He adores and admires the holiness as well as the love of Jehovah. His last words upon the cross testified that His trust remained unshaken. By an actual participation in suffering for His sake. To Him the Spirit was given without measure for the perfect fulfilment of all His offices; and because we are sons, God hath sent forth the Spirit of His Son into our hearts. Suffering ceases to be sanctified when it is infected with mistrust.2. It looks back and it points forward. We have our sorrows; but the ray of light has not yet entered our souls, and the result is that we have no fellowship with Christ in our sufferings; and this, not so much because God is unwilling to give us the light, as because we shrink, like Peter, from the illumination which reveals the cross, and thus His light becomes obscured, and we lose the moral power which should have raised us into fellowship with His sufferings. It looks back and it points forward. They were distinct in kind from ours. (d) He contemplates with delight at the foot of the Cross the harmony of the Divine attributes. Coley. By an actual participation in suffering for His sake. Its potential grace (Colossians 3:1).3. Shall we with the dread of death ever before us? no similar suffering? Shall we with the dread of death ever before us? We have seen it in its total severance from sin and sinners. (2) In absolute magnitude. )Sweetness of fellowship with ChristS. Our sensibilities are very various; one thing hurts one person and another another; what is agony to me my neighbour scarcely feels. (2) When this life is gratified with the rewards of obedience, such as peace and comfort, it is an argument above all others to press for more. "God hath put Him to grief," and those who regard His sorrows as those of a martyr can have no fellowship with Him who was "wounded for our transgressions. Looking up it seems as if he were moved to say, "Would that I could be raised out of what I am, and become as He is — victor over sin, sorrow, and death." Yet had they no real fellowship in His sufferings, because they had not risen to the discovery of His design. (2) To expiate the guilt of sin: to conform to this we must repent, believe, and accept His salvation fully, and seek the salvation of others.4. In the midst of all His agony He found time to think upon the sorrows of His broken hearted mother and His lonely disciple, and to mingle their griefs with His own. He smilingly replied, "They may kill me if they will love Jesus. They keep their eyes fixed on two objects out upon the wet sands. Of this the natural man knows nothing. If we would come nearer Christ we must have His sufferings. Martin. 2. Not by any mere strong action of the will — any acquired philosophical indifference to sin and temptation. (Dean Alford. (3) In capacity for suffering He surpassed us. Sanctifying.IV. Beecher. Enables us to comfort others (2 Corinthians 1:4, etc.).4. (1) God's light — the light of the Divine purpose resting upon the problem of human life — indicated the way that led to Calvary. (3) But the belief of this is not everything, notwithstanding what doctrinal Pharisees may say. Then alone does sin appear in its proper hatefulness when I see that this was what helped to nail Him there; when I enter into my Redeemer's woe and understand what it was that caused it. We may avoid it, and live as we think a far more comfortable life. How does this principle die, so that we may be conformed to the death of Christ? And of these we are partakers, inasmuch as, embracing them by faith, God imputes them to us, and communicates to us the fruit thereof, namely, Divine and perfect righteousness, by which, absolved from all our sins, we become acceptable to God as His dear children, and can never more be called to endure any meritorious or expiatory sufferings as were those of the Saviour.II. Can I have fellowship in that? Guthrie, D. D.Some two hundred years ago, there was a dark period of suffering in Scotland, when deeds of bloody cruelty were committed on God's people, not out done by Indian butcheries. 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